By Kelly Anne Smith
TORONTO- The new book, Heart Berry Bling, teaches Indigenous realities and culture while warming the human heart.
Jenny Kay Dupuis brings her new children’s book to life, written with 6 to 8-year-olds in mind. Anyone of any age will feel the joy in the relationship of Maggie and Granny, as Maggie learns to bead.
An influential Indigenous author, Jenny Kay Dupuis of Nipissing First Nation, shows sensitivity to Indigenous trauma, involving the principle of ‘do no more harm’, according to the Elements of Indigenous Style Guide. In conversation, Dupuis talked about spaces she entered in, both in school and in public libraries, when she was growing up as a kid.
“There weren’t really any Indigenous books that I could see for children at the time or that were made available on the shelves.”
Now, Dupuis sees representation and opportunity where there are Indigenous authors writing Indigenous stories. Dupuis chooses stories that share truth.
“Truth based on helping people explore understandings or build understandings when it comes to those policies that took so much away from our communities over the years – took us away from our communities, our culture, our language, and such.”
Her first book, I Am Not A Number, was on Indian Residential School. Dupuis says Heart Berry Bling talks about something very personal. It’s fictional, about a young Anishinaabe girl Maggie and her grandmother, drawn on Dupuis’ own experiences. She explains how the Indian Act affected her grandmother and in turn, herself.
“In the case of my grandmother Irene Couchie, she lost her status when she married a non-Indigenous man. For many of the women across Canada who were left in that situation, you not only lose your status during that time period up until 1985, but you are no longer able to live or hold property in the First Nation community. You can’t pass on your status to your children, so it wasn’t just women who were affected by this, but also the children.”
Status rights were taken away from 1876 to 1985, says Dupuis. Participation in elections were denied as were access to health and education benefits.
“There’s lots of what we call unfair treatment that exists when we talk about the gender discrimination that exists in the Indian Act. There’s that other side too that if you were a First Nation man, if you married a non-Indigenous woman, that man did not lose his status, but, in fact, that non-Indigenous woman became eligible for status and also band membership. And they could actually then pass it on to their children and grandchildren, etc.,” she explains. “Definitely, when you talk about gender discrimination, it did exist for many, many years. Women in our communities, and children — it still impacts us today. If you think of what was lost and the disconnection over the years.”
Dupuis talks about her new heart-filled story of a little girl named Maggie who goes to visit her granny in the city one fall afternoon. Dupuis’ father and her used to visit Granny every weekend.
Maggie learns about Granny’s past and why she had to move away from her reserve community and leave her family and culture behind. Granny shares how beadwork really helps her. Then Maggie takes up the needle and the strawberry teachings.
“When she’s learning to bead, it’s not just learning about the Indian Act or part of the Indian Act, but it’s also learning about the idea of persistence, too, that not everything comes easy. You have to have patience and work through it.”
Jenny remembers conversations when people were getting their status cards again and photos had to be sent in with applications.
“I remember within my family, my father and my grandmother, I believe there was a sense of thinking about what that would mean for their future, on a lot of different levels, with so many years of being separated and not having that fair treatment and watching other community members. Even in the case of mine, I didn’t receive my status until 2011, where many of my cousins did have it. You live in the community and you engage in the community with family members but you still have that division. The separation exists because of that law from the federal government.”
Dupuis raises questions on what that policy meant to a child’s identity and identity loss as they grew up. For Heart Berry Bling, she thought of where people find Indigenous joy.
“In my case, I learned to bead from other people in the community and from other communities as well where I used to live. I took those teachings and brought them in and came up with this idea.”
Dupuis praised the illustrator Eva Campbell for her watercolour paintings in the book.
“We decided to model a woman like my Granny. I gave photos of my grandmother, the types of clothing she would have worn back in that day, thinking of the eighties with the hair styles.”
Dupuis also had Campbell consider what Granny’s apartment on Duke St. in North Bay used to look like with the couch and the crocheted blanket.
“She was so proud to get this couch with her bingo winnings.”
Heart Berry Bling is on the shelves May 9 and can be pre-ordered.
Dokis member offers thoughts of economic reconciliation at Toronto conference
By Sam Laskaris
TORONTO – Karen Restoule believes it is time for change.
Restoule, a member of Dokis First Nation in Northern Ontario, shared her thoughts of what that change could look like at the Indigenomics Bay Street conference, which concluded on Nov. 23 in Toronto.
Restoule, a strategist and communications specialist who is a vice-president with Toronto’s Crestview Strategy, was one of the presenters at the conference held at the Westin Harbour Castle.
Her presentation was titled ‘The intersection between policy and Indigenous business’.
“Indigenous Nations are ready to drive off the Indian Act superhighway,” Restoule said during her presentation.
Restoule said policy alternatives have been developed in recent years and First Nations are able to opt into these laws, making the Indian Act no longer relevant.
These policies include the First Nations Land Management Act, the First Nations Fiscal Management Act, the First Nations Commercial and Industrial Development Act, and the First Nations Good and Services Tax Act.
Restoule, however, believes it would be better to modernize all treaties, including ones that are considered “historic.”
“Currently in Canada, there are 25 modern self-governments or modern treaty agreements that include some 40 or so First Nations,” Restoule said. “And they are largely located in British Columbia, across the territories, and into northern part of Quebec. There are more than 630 First Nations across the country. That means that approximately 590 Nations remain under the Indian Act.”
Restoule believes it is time to consider renegotiating “historic treaties” like the other ones that have been modernized.
“Not only does this lead to equitable federal transfers, it gives way to agency and the right of ownership of land,” she said. “And most of all, it gives way to equitable opportunity.”
Restoule thinks the current system is broken, but she also believes what an improved system would look like needs to be sorted out before changes are made.
“In a society where so many are tearing down, we ought to consider what we can do, as citizens of this country, to build that off-ramp (on the Indian Act superhighway),” she said. “And while yes, the Indian Act does in fact need to go, it cannot be abolished in the absence of another solution.”
In large part because of the Truth and Reconciliation Commission, Restoule said members of the Canadian public are familiar with some aspects of the Indian Act, established in 1876.
Restoule believes Canadians are better informed now on topics including the history of Indian Residential Schools and the Sixties Scoop.
“But there are many points about the Indian Act that Canadians are less familiar with,” she said.
For example, she mentioned movement restriction, where First Nations people were not allowed to leave the boundaries of their reserve without the permission of an Indian agent stationed there. Business and trade restrictions were also implemented whereby both internal and external business dealings required approval from the Indian agent.
“There is a commonly held stereotype that Indigenous peoples have always lived in small secluded communities, never leaving their patch of land for anything,” Restoule said. “This couldn’t be further from fact. Prior to Indigenous-European contact, Indigenous peoples throughout these lands had expansive and established trade networks that gave way to the movement of goods and the people who moved them.”
Restoule concluded her presentation by issuing a challenge to attendees.
“What are each of you prepared to do to build that off-ramp towards a better Canada for everyone?”
Noojmawing Sookatagaing Ontario Health Team a voice for citizens
By Rick Garrick
THUNDER BAY — An Indigenous Service Providers Showcase and Leadership Session was hosted by the Noojmawing Sookatagaing (Healing Working Together) Ontario Health Team (OHT) on Nov. 21 at the Victoria Inn in Thunder Bay. Noojmawing Sookatagaing OHT, which supports a continuum of care with providers in the City and District of Thunder Bay, was officially launched in October 2022 as part of the fourth cohort of Ontario Health Teams.
“The Leadership [Session] was to bring service providers within the health and social services systems together to network and collaborate and to build trusting relationships and partnerships,” says Natalie Paavola, co-chair at Noojmawing Sookatagaing OHT, director of health and wellness at Dilico Anishinabek Family Care and Namaygoosisagagun citizen. “The reaction, I’m happy to say, has been quite positive. Everybody has been just pleased with the turnout and pleased with the feedback that we’ve been given and also sharing that they are quite happy and satisfied with the opportunity to network and collaborate with each other.”
Sandi Boucher, an Indigenous keynote speaker, author of Honorary Indian and other books and Seine River citizen, delivered a presentation on I Have a Dream during the Leadership Session.
“I’m a 10-year domestic abuse survivor — there’s a time I couldn’t have sat at a table and have a conversation with one of you, and look at what I do now,” Boucher says. “I am living proof our past does not have to be our present or our future, and it has nothing to do with how someone else looks at us, it’s how we look at us, that’s what we’re focusing on today.”
Boucher says her mother used to demonstrate to her and her brother how no individual can see the whole picture by having them look around the living room while standing back-to-back.
“She pointed out to us that there was so much of the room that we could see but there was one part we were totally blind to, my brother couldn’t see the part that was directly in front of me, I couldn’t see the part that was directly in front of him,” Boucher says. “This is why we need Indigenous voices on the OHT, because only if we come together and share what we see and actually believe each other can we start to see more of the room. And you’ve heard this in meetings, someone will say, ‘It doesn’t look like that to me.’ That’s not a challenge, that’s an opportunity to see something that’s in your blind spot.”
Paavola says the Showcase was an opportunity for Indigenous service providers and Indigenous-led services within the City and District of Thunder Bay to showcase their services.
“We know that removing barriers through awareness works,” Paavola says. “When you are aware of the services that are available, you are better able to help and support community.”
Amanda Esquega, traditional care manager at Rocky Bay Child and Family Services, says the Showcase was “really informative.”
“We did a lot of networking with other [Indigenous] agencies to kind of see what is out there for our families,” Esquega says, noting that they provide an array of prevention programs. “We’ve been here (in Thunder Bay) since 2019, our satellite office is here and our main office is in Rocky Bay. We always mirror our programming, our services there and here, whatever we do.”
Tricia Mishquart, child and family services manager at Rocky Bay Child and Family Services, says they are also a voice for their citizens in both the community and Thunder Bay.
“We all know as Indigenous peoples how hard it is to reach out for additional services and supports,” Mishquart says. “That is why we are very unique in what we do for our [citizens].”
ABPA responds to the Liberal Government’s Announcement of a National Indigenous Loan Guarantee Program
ROBINSON-SUPERIOR TREATY AND FORT WILLIAM FIRST NATION TERRITORY, THUNDER BAY, ONTARIO (November 22, 2023) – This week, the Liberal government announced the next steps for a long-awaited National Indigenous Loan Guarantee Program in the next year’s federal budget. However, Indigenous leaders are still waiting for details on how the program will work and whether the program would help communities invest in the natural resource sector and facilitate equity ownership in energy, mining, forestry, and other infrastructure projects.
Following is a statement from Jason Rasevych, President of the Anishnawbe Business Professionals Association, regarding the Government of Canada’s Economic Statement and commitment to National Loan Guarantee Program for Indigenous peoples:
“Indigenous leaders have been calling on this type of program for decades. We have seen some examples in Alberta, Saskatchewan, and Ontario, but there are some limitations on what type of project can be supported including the amount and timeline. The lessons learned from the successes and challenges of the current state and forecasting the market demand should be part the new program design and seek compliance with Indigenous-led values and the principles of Truth and Reconciliation Commission of Canada’s Calls to Action. The announcement of a national Indigenous loan guarantee is a positive commitment that protects lenders from potential defaults and derisks the weighted average cost of capital; however, much more needs to be considered on how it prioritizes applications by geography, industry, and deals with jurisdictional dissonance across the provinces permitting regimes. We need to make sure that the human rights risks inflated by financial programs that create a larger gap between the classes of have and have not Nations are minimized and not motivated by a government – political agendas. We need the loan guarantee program to enhance and support Indigenous communities looking to participate in various sectors at different financial thresholds of resource development and ownership of enabling infrastructure like corridors and facility ownership. These projects should be assessed to consider respect for the rights-holders throughout the financing and project lifecycle, and that the proponent has achieved the free, prior, informed consent of Indigenous peoples impacted as a condition for approval. If the mandate and decision to provide the loan guarantees is supporting government or partisan plans it will create more friction for Crown-Indigenous relations, especially on how those loan guarantee decisions are being made. Indigenous communities will also need grant funding to develop the business case and economic model for the loan guarantee applications and there should be a mechanism to consider backing Indigenous-owned or operated lenders and financial institutions for a multiplier effect.”
In the past, there has been budget allocations to realize Canada’s role as a key global supplier of critical minerals for manufacturing electric vehicle batteries, solar panels, and other low-carbon technologies, which suggests dependence on intensive mineral extraction. Given Northern Ontario’s forest and mineral abundance, the region has an integral role to play in achieving these aspirations. Resource developers and governments will need to demonstrate understanding of the necessary and pivotal role that First Nations play within this paradigm given their unique rights and land title.
While the announcement could be promising as a path to reconciliation and economic growth through its support of developing strong partnerships with First Nations, success will only be realized through effective roll out and accountability. The federal government will need to demonstrate a well-executed and collaborative approach with First Nations. ABPA stands ready as an advocate for the First Nations business community and will be watching and eager to play a role in ensuring the above outlined programs meet the demands of the North.
The current ABPA Board of Directors include:
• Jason Rasevych, President, Ginoogaming First Nation
• Rachael Paquette, Vice-President, Mishkeegogamang First Nation
• Ron Marano, Vice-President, North Caribou Lake First Nation
• Jason Thompson, Secretary/Treasurer, Red Rock Indian Band
• Brian Davey, Director, Moose Cree First Nation
• Steven McCoy, Director, Garden River First Nation
• Tony Marinaro, Director, Naicatchewenin First Nation
About the ABPA:
The Anishnawbe Business Professional Association (www.anishnawbebusiness.com) is a nonprofit, member-based organization based in Thunder Bay, Ontario. ABPA serves the First Nation business community within the Treaty #3, Treaty#5, Treaty #9 and Robinson Huron and Superior Treaty Areas. The ABPA develops and expresses positions on business issues and other public issues relevant to First Nation business, on behalf of its members. They provide a forum for the First Nation business community to develop policies and programming which contribute to the socio-economic well-being and quality of life of First Nations peoples in Northern Ontario. They also serve non-First Nation businesses by providing information, guidance, and access to a wide-ranging network through events and sponsorship.
Anishnawbe Business Professional Association
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