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Book review: On Savage Shores: How Indigenous Americans Discovered Europe

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Reviewed by Karl Hele

Caroline Dodds Pennock’s On Savage Shores: How Indigenous Americans Discovered Europe explores the experiences of Indigenous Peoples who travelled willingly and unwillingly to Europe from the 1400s to 1600s.  The title, a turn about of European visionings of the Americas, is indicative of how Indigenous People saw and experienced Europe “as a land of incomprehensible inequality and poverty that defied pre-invasion values and logics, where resources were hoarded, children ruled great kingdoms, and common people were meant meekly to accept injustices.”(xiv) Pennock’s book is about bringing the marginalized and silenced Indigenous presences to the fore. Simply, On Savage Shores wonderfully illustrates how Indigenous Peoples were part of a “vast network[s] of global connections” who entered Europe as slaves, captives, entertainers, servants, families, diplomats, and nobles which “sowed the seeds of our cosmopolitan modern world.” (2)   Pennock seeks to show how Indigenous peoples had a greater impact on the past than the standard narratives of discovery, colonization, and the ‘Columbian Exchange’(9).

The author’s un-silencing creates a fascinating read as she brings the Indigenous presence in Europe – specifically in Spain, Portugal, Netherlands, France, England, and Italy – to the fore across six chapters that discuss “Slavery,” “Go-Betweens,” “Kith and Kin,” “The Stuff of Life,” “Diplomacy,” and “Spectacle and Curiosity.” In each chapter, Indigenous individuals fight for their freedom and their peoples’ rights as well as serve as cultural-linguistic translators, marriage partners, children, diplomats, and objects of spectacle and curiosity. Many stories end in tragedy as travellers fell victim to European pathogens, or in silence as individuals vanished after a brief appearance in the written records.

It is also apparent that the individuals identified within the book’s pages represent only a small faction of Indigenous People in Europe. According to Pennock, tens of thousands of Indigenous People entered European slave markets in the sixteenth century (46-7) while hundreds more arrived as family members and diplomats. Likewise, Pennock shows that the vast majority remained in Europe – a few even established long-lived dynasties that extend into the contemporary era (138).

In expanding on the Indigenous presence in Europe, the chapter titled “The Stuff of Life” deftly shows the cultural impact the presence had on European culture. For instance, it was Indigenous women who taught Europeans how to make whipped chocolate. In other words, Europeans imported the ‘commodity’ of chocolate while “also adopting Indigenous habits and preferences, along with their language.” (167) Yet, while we know the names of the Europeans who supposedly introduced the commodity, we do not know the names of the “actual Indigenous people who shaped the story” and introduced the culture and practice associated with the commodity.  It is also apparent that European languages and culture were enriched and expanded by Indigenous Peoples’ cultures, voices, and actions – albeit silenced (166-8).

I really liked her efforts to remind readers that many supposed Indigenous speeches and views on Europe were published after the fact, sometimes decades or centuries later. For instance, Pennock contests claims, that still are taught today, that Indigenous Peoples viewed Europeans as gods. She notes that these claims were recorded, as fact, well after contact and interactions that took place across mutually unintelligible languages and cultures. Instead, she argues the ‘god claims’ speak more to European hubris and ego that in turn justified taking of Indigenous Peoples and lands which Pennock ties to the evolution of racism (88-90).

On Savage Shores is an excellent exploration of Indigenous presence in and contribution to Europe and nascent globalization. Pennock, by recognizing and voicing a space for Indigenous Peoples in Europe, she has told a story that needs to form a part of every history class from grade school to university. I highly recommend On Savage Shores for an original and important recasting of sixteenth-century Europe. It is really a decolonizing and un-whitening approach to the past.

Caroline Dodds Pennock, On Savage Shores: How Indigenous Americans Discovered Europe.  New York: Alfred A Knopf, 2023.

ISBN: 1524749265

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Mikinakoos Children’s Fund launches $15,000 fundraiser for GivingTuesday

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Mikinakoos Children’s Fund aims to raise $15,000 to provide vital winter clothing to 18 First Nations, collaborating with the KO First Nations, Keewaytinook Internet Highschools, and Fort Hope First Nation on GivingTuesday on November 28, 2023. – Photo supplied

THUNDER BAY (November 22, 2023) — Mikinakoos Children’s Fund, an Indigenous children’s charity providing essentials to youth in remote First Nations in Northwestern Ontario, is announcing the launch of a special fundraiser in recognition of GivingTuesday.

In alignment with the global GivingTuesday movement, Mikinakoos Children’s Fund aims to raise $15,000 to provide vital winter clothing to 18 First Nations, collaborating with the KO First Nations, Keewaytinook Internet Highschools, and Fort Hope First Nation. The initiative seeks to purchase over 1,500 coats for children in these regions, ensuring they are equipped to brave the harsh winter months.

“The winter season can be particularly challenging in the remote areas we serve, where many children lack access to proper winter gear,” said Mikinakoos Executive Director Emily Shandruk. “Mikinakoos Children’s Fund believes that every child deserves the warmth of hope during the colder months. With this in mind, we’re launching this crucial campaign to make a positive impact.”

Recent support from TD Canada Trust’s Ready Commitment Funding, a $50,000 grant over two years, is boosting Mikinakoos Children’s Fund’s Warm Clothing initiatives, of which this initiative is a part. With growing requests from various communities and organizations, Mikinakoos’ GivingTuesday funding alone wouldn’t have sufficed. Thanks to the extra support, the charity can now ensure that no child is left without essential resources.

GivingTuesday, which falls on November 28, marks the opening day of the giving season—a global movement encouraging people to come together for a day of generosity and positive change. Mikinakoos invites individuals and organizations alike to join in the effort to make a difference.

Here’s how you can contribute:

Donate: Your contribution, regardless of size, will bring Mikinakoos Children’s Fund closer to its $15,000 goal. Every dollar counts. GivingTuesday falls on November 28; however, this fundraiser will run until December 31.
Spread the Word: Share our campaign on social media, with friends, family, and colleagues. Together, we can make a wider impact.

“The remoteness of the communities we serve presents challenges in shipping and distributing necessities, such as food, sporting equipment, and winter gear, especially with the absence of permanent roads,” said Shandruk. “Climate change has further exacerbated the inconsistency of ice road conditions, making the delivery of essential items even more difficult.”

Please consider contributing to Mikinakoos Children’s Fund’s GivingTuesday campaign through this link or by texting “WARMCOATS” to 807-500-1522. Interviews with spokespeople from Mikinakoos Children’s Fund are available upon request.

About Mikinakoos Children’s Fund

Mikinakoos Children’s Fund is a charity created to address poverty by providing basic amenities, such as food, clothing, and shelter to First Nations children residing in remote communities. Join us on this journey to create positive change and secure the safety and wellbeing First Nations children. Engage with Mikinakoos Children’s Fund on social through #FirstNationKidsFirst.

Contact:

Victoria Belton
Senior Consultant
Media Profile
Tel: 416-992-5179

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